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RISING TENSIONS IN BOLIVIA OVER OIL AND GAS EXPLOITATION ON INDIGENOUS LANDS

RISING TENSIONS IN BOLIVIA OVER OIL AND GAS EXPLOITATION ON INDIGENOUS LANDS

Police Repression Of The Blockage In Takova Mora | Image Source: Ronald GóMez Casanova’S  Facebook Page

August 19, members of the People’s Guarani Assembly of Takova Mora blocked a main highway in the Chaco region of Bolivia demanding their right to free, prior and informed consent regarding oil extraction on their communal lands. The Government responded by sending in 300 police who broke up the demonstration by force.

Using tear gas and batons, police then raided the nearby community of Yateirenda–where many of the demonstrators had fled–damaging property and violently arresting 27 people, including 2 youth aged 14 and 17.

According to eye witnesses:

The behaviour of the police was more like that of mercenaries who raided the community without any arrest warrant, attacked houses and used violence to detain leaders.

All 27 detainees were released the following day; however, 17 of them were given extrajudicial sanctions (medidas sustantivas) to prevent them from participating in road blocks or being involved in any events related to the Takova Mora conflict.

This confrontation takes place amidst rising tensions between the Government of Evo Morales and Indigenous Peoples, environmental advocacy groups and civil society organizations critical of his extractivist policies.

The first indigenous president to rule a majority indigenous country, Evo Morales took power in 2006 and is currently serving his third term in office. A cornerstone of his Government has been a series of successful redistribution programs that provide greater equality in housing, education, health, employment, and social welfare for the country’s marginalized groups. Financing these programs has depended heavily on oil and gas extraction; the land allotted to gas and oil companies has increased from 7.2 million acres in 2007 to 59.3 million in 2012.

For the Morales Government, these extractivist policies are a necessary means to alleviate poverty and redistribute wealth in a way that will eventually lead to the creation of a post-extraction economy. Critics argue that these polices are short-sighted, unsustainable and damaging to Bolivia’s environmental and cultural patrimony.

Police Using Tear Gas Against Protesters
Police Using Tear Gas Against Protesters | Image Source: internationalcry.org

The dramatic decline in international oil prices in 2015 has caused an estimated 30% drop in the gas and oil income that Bolivia enjoyed in 2014. This, combined with a documented drop in the level of available gas reserves, has led to an urgent need for the Government to expand hydrocarbon frontiers. In May 2015, Supreme Decree 2366 was issued, opening up a number of protected areas and national parks to oil and gas extraction [1] with the provision that companies comply with “adequate” environmental measures and contribute 1% of their profit to poverty reduction and economic development in the affected region.

Indigenous Peoples, whose territories coincide with those of the protected areas, are seriously concerned about the potential threat this causes to their rights and livelihoods; particularly since the Government, in another decree, amended the legal process regarding informed consent. The consultation process with affected communities now lasts no more than 45 days.

“The events in Takovo Mora illustrate the authoritarian stance of Evo Morales of imposing extractivist policies and violating the rights of Indigenous People[s] as well as the rights of Mother Earth whom in the international arena he claims to defend,” said the Guarani People´s Assembly of Takovo Mora in a statement last week.

“The Government has accused us of being an obstacle to development and claims that we want to hold back the industrialization process. We are not against development or the collective well-being of all the Bolivian peoples; but we do believe that the uncontrolled exploitation of natural resources is not development and even less so when it is exported as primary material to neighbouring countries while our communities have not yet achieved even the minimum standards for a dignified life and are left to deal with the negative social, environmental and cultural impacts left behind by the companies.”

According to Guarani leader Celso Padilla, the repression in Takovo Mora was a clear attempt by the Government to silence dissent: “27 people from Yateirenda were imprisoned for speaking out and demanding their rights while dozens more were injured by police. All we are doing is demanding that the Government complies with the rights enshrined in the Bolivian Constitution – a historic political document signed in by the President himself.”

An initial dialogue process between the Government and the Guarani Peoples Assembly (APG) took place on August 21; but no agreement was reached. The APG, which represents some 50,000 people in 250 communities in the lowlands of Bolivia have convened a meeting on August 29-30 for of all its members and other indigenous allies to discuss their strategy following the events in Takova Mora and Decree 2366.

“One thing is clear,” says Padilla “And that is that we will not be silenced. This struggle has only just begun.”

NOTES
[1] According to the Bolivia Information Forum Bulletin 31 the territories affected (and the percentages affected in each case) are: Iñao (90.8%), Tariquía (55%), Aguaragüe (72.5%), TIPNIS (35%), Pilón Lajas (85.5%), Madidi (75.5%), Tunari (2.03%), Apolobamba (1%), Carrasco (6.87%), Manuripi (31.16%) and Amboró (20%).

This article was written by Fionuala Cregan and has been republished from International Cry with respect to their republishing guidelines.

 

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MUSKRAT Magazine

MUSKRAT is an on-line Indigenous arts, culture magazine that honours the connection between humans and our traditional ecological knowledge by exhibiting original works and critical commentary. MUSKRAT embraces both rural and urban settings and uses media arts, the Internet, and wireless technology to investigate and disseminate traditional knowledges in ways that inspire their reclamation.

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